God's Work by God's Power

Pastor Melinda Song

Zechariah 4:1-6 (NIV)

1 Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep.2 He asked me, “What do you see?”

I answered, “I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”

4 I asked the angel who talked with me, “What are these, my lord?”

5 He answered, “Do you not know what these are?”

“No, my lord,” I replied.

6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.

INTRODUCTION

In 538 B.C. the conqueror of Babylon, Cyrus of Persia, issued a decree allowing the Jews to return to Jerusalem and rebuild the temple. Led by Zerubbabel (also known as Sheshbazzar in Ezra 1:8), about 50,000 Jews returned home to rebuild the temple but the temple still remained an uncompleted ruin after 16 years.

God then raised up the prophets Haggai and Zechariah to remind His people of His promise and to stir up the people from their slumber so that they would begin again to rebuild the temple of God in Jerusalem.

Zechariah’s His name means ‘Yahweh Remembers’ and he encouraged the people with the fact that God remembers His covenant.

In the vision Zechariah saw a golden lampstand. This lampstand could not be the seven-branched menorah. It was probably a cylindrical pedestal, made out of gold, with a bowl on top. The bowl, or, in some translations, the flared feature on top of the column, had seven lamps, each with seven pinches, or spouts, to hold seven wicks.

Besides the lampstand, Zechariah also saw “two olive trees by it, one on the right of the bowl and the other on its left” (v. 3). In verse 12, the prophet asks: “What are these two olive branches beside the two gold pipes that pour out golden oil?”

The word “branches” could also be “clusters” of fruit on the olive trees. Presumably, “the golden oil” from the crushed olives is channelled to the lamps through these two pipes in order to keep them burning.

The prophet asked the angel for an interpretation of the vision three times (vv. 4, 11, 12) because he had never seen a lampstand with a reservoir, and certainly not one with self-filling lamps that are fed with a constant supply of olive oil from two olive trees.

The angel doesn’t actually answer Zechariah’s first request for an explanation. Instead he gave a word for governor Zerubbabel. It is this: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. (v. 6).

Any work this group of returnees from exile were going to do would only be accomplished by the power of the Spirit of God. They had tried to rebuild the temple by their own strength but failed (Ezra 3:8–13). Relying solely on human resources, human wisdom and human strength, their efforts were worthless.

Only God Can Do God’s Work! The vision and the promise that God gave Zechariah in the sixth century B.C. is applicable for us today.

First we have to recognise that there will be…

A. THE PROBLEM(S)

Zechariah 4:7 (NIV)

“What are you, O mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” 

Zerubbabel was the people’s leader in Jerusalem. He had the responsibility to finish the work of rebuilding the temple but the work had ground to a halt. Before him lay the mountain of rubble that used to be the once glorious Temple of Solomon. The task seemed impossible.

We cannot pursue God's eternal purpose without encountering a "great mountain.”

- lack of finance or human resources

- obstacles  

- threats

- opposition   

- discouragement

- doubt/unbelief

There will be problems but the mountain will be levelled. Zerubbabel must trust in…

B. THE PROMISE

1. It is NOT BY MIGHT!

The Old Testament uses the word MIGHT more than 100 times to refer to collective strength and resources of a group, such as the armies of Pharoah or of Israel or of Babylon.

In other words, the Temple is not going to be rebuilt by the people pulling their collective strength to get the job done.

a. Not by might of NUMBERS

When Solomon built the temple, he employed 150,000 men. He had 3,000 foremen on the job. Only 50,000 people had returned from Babylon, including the aged, women and children.

There is nothing wrong with the mega-church concept. We want to thank God for the overwhelming number of people at the Christmas service. It is always a joy to worship with a big congregation, to have new people worshipping with us, who will eventually make TOP their home church.

And we have to guard against inverted pride in small numbers - where people think they're wonderful because they're small.

God can and God will do things on a large scale, and we rejoice to see many souls saved for the kingdom of God but it is not in the strength of numbers that blessing comes.

BIBLE ILLUSTRATION: Gideon had 32,000 soldiers which when compared with 135,000 Midianites is not much. Then God comes along and says: 'Get rid of your soldiers down to 10,000 men', and he sends all the ones who are fearful home. Then through another strange exercise - which there are whole lot of different interpretations of - God whittles down his numbers to 300. 300 versus 135,000 but Gideon routs the enemies of the Lord, 'The Sword of the Lord and of Gideon!'

What a lesson to us! We are very numbers-orientated but take PPN for example, whether few or many, what does it matter, if God is in the midst?

TOP is not a big church, neither are we a small church but if we put our trust in numbers. Our trust must be in God alone.

Psalm 20:7

Some trust in chariots and some in horses, 

but we trust in the name of the Lord our God. 

b. Not by might of MONEY

Solomon also had an unlimited funds. They had meagre funds. The task seemed impossible.

It is good to belong to a church which is able to pay its bills. Thank God for all of you who gave to the Giving Christmas. The final collection came to RM9,600. Do you know why God sent RM1,600 over our target? God already had in mind 16 secondary school students who had no longer qualifies for our Love Project which is only for primary school students.

Next week is our Harvest Mission. God is on the move in TOP so prepare your hearts to sow into God’s kingdom. If we think that giving generously is enough, we are missing the point. Bro. Jason our Missions Director also has plans for mission trips in 2018. And the Church Board has designated funds for local social and community works

God’s work will not lack God’s provision but if we are putting our trust in money instead of in God, then we will be rebuked.

“NOT BY MIGHT,” says the Lord Almighty because He is the ALL MIGHTY God.

1. It is NOT BY MIGHT, and

2. It is NOT BY POWER!

The Old Testament uses the word POWER more than 100 times to refer to the strength of individual men and women. The Temple is not going to be rebuilt by Zerubbabel’s master organisation or by the skills and abilities of any one craftsman.

We must not put our trust in our own power or our own efforts.

a. Not by power of HUMAN WISDOM

Our education, our clever ideas, our brilliant schemes, our ingenious slogans won’t achieve anything by themselves. The Bible says that “the wisdom of this world is foolishness in God’s sight” (1 Corinthians 3:19).

There is no amount of human intellect or skills sufficient to accomplish the work of God effectively. It is not by our might, power, or abilities, but by the Spirit of God, that we accomplish God’s plans and purposes for us in life.

b. Not by power of HUMAN STRENGTH (HARD WORK)

Don’t get me wrong. There is a place for human wisdom and hard work. And we can’t just sit back and put our feet up and expect God to do the work without us playing our part. But if we put our trust in human wisdom or hard work, instead of in God, nothing will happen either!

1 Corinthians 1:24b-31

…Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. 

26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let him who boasts boast in the Lord.”

On another thought: All of this means that none of us should think for a second that we can leave the work to other people. We cannot say, “Here I am Lord, send somebody else.” The work of building the church is not just the responsibility of a few “special Christians”, but of EVERY Christian.

ILLUSTRATION: Once upon a time there were four people named Everybody, Somebody, Anybody, and Nobody. There was an important job to be done and Everybody was asked to do it.

But Everybody was sure that Somebody would do it. Anybody could have done it.

But Nobody did it. Somebody got angry about it, because it was Everybody’s job.

Everybody thought that Anybody could do it, and Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody and Nobody did the job that Anybody could have done in the first place.

Very often in church, Nobody does the job that Anybody could have done in the first place. God wants to use each and every one of us.

There is no task too insignificant or too small. The Lord Almighty asked: "“Who despises the day of small things? " (Zechariah 4:10). God’s number is infinity so "little is much when God is in it!"

All of us CAN do something for God because it’s not by might, not by power…

BUT BY MY SPIRIT says the Lord Almighty.

C. THE POWER

The olive oil is a symbol of the Holy Spirit (Lk. 4:18; Acts 10:38; Heb. 1:9; 1 Jn. 2:20). The bowl of oil fed by pipes from the olive trees symbolised God’s inexhaustible and abundant power through the Holy Spirit. Human effort without the supply of the “oil” of the Holy Spirit would burn itself out.

What the golden olive oil was to the seven fluted oil lamps the Spirit of God is to all aspects of any work done in His name; God’s work done in God’s way will never lack God’s provision and power. Those who resist this principle will learn the hard way that they will be powerless to do God’s work.

ILLUSTRATION: THE POWER MUST BE USED

A young missionary, Herbert Jackson, was given a car to help him in his work. The car was a major asset, but it had one difficulty—it would not start without a push or a jump-start. Jackson devised a system to cope with the car’s inability to start. When he was ready to leave his home, he went to a nearby school and asked permission to bring some of the children out of class to help him push-start his car.

Throughout the day, he was careful to always park on a hill or to leave his engine running when he stopped for short visits.

For two years the young missionary used what he believed was an ingenious method to enable him to use the car.

When poor health forced the Jackson family to leave the field, a new missionary arrived to lead the mission. When Jackson explained to the new missionary his methods for starting the car, the young man opened the hood and began inspecting.

“Why, Dr. Jackson,” he interrupted, “I believe the only trouble is the loose cable.” He gave the cable a twist, pushed the switch, and the engine roared to life.

For two years, Dr. Jackson had used his own devices and endured needless trouble. The power to start the car was there all the time—it only needed to be connected.

(Source: Living Beyond Your Capacity, Paul Chappell)

Look again at the lampstand.

Lampstands in the Bible signify testimony, or the witness of God on the earth. Here it represents Judah, but it also represents the church in the New Testament. In Revelation chapter 1 through 3, lampstands are mentioned several times, and of course Jesus is walking through seven lampstands representing the seven churches of Asia Minor. 

1)     We have the Fountain Head of Power.   "A lampstand of solid gold with a bowl on top of it" (Zechariah 4:2). God the Father is the Fountain Head of the Spirit's power

Luke 11:13

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” 

Luke 24:49

I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.

2)     We have the Fullness of Power. The "seven pipes" (Zechariah 4:2). Seven is the number of completeness and fullness. Some scholars believe that there were 7 times 7, or 49 pipes! All this and more is promised to us when we are filled with the Holy Spirit (Eph. 5:18).

3)     We have the Function of Power. The "seven lamps" (Zechariah 4:2). These lamps had one function: to give light.

TOP is a lampstand, a lighthouse to the community. The church exists, and likewise every Christian, to shine in a dark world (Matthew 5:16).

4)     We have the Flow of Power.  "Two olive trees" (Zechariah 4:3). Historically, these trees represent Joshua the Priest and Zerubbabel the King (or ruler) (Zechariah 4). Ultimately, the olive trees symbolize Christ our Lord as Priest and King.

It is only by a personal and perennial relationship to Jesus as Priest (calling for a life of prayer and intercession) and King (calling for a life of dedication) can the endless supply of oil be poured out “so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe” (Phil. 2:15).

So, the bottom line is that all our living and shining is not by might nor by power (in the flesh), but by God's Spirit.  This must now be our corporate and personal lifestyle - living and shining by the Spirit in every circumstance and at all cost.

CONCLUSION

When Zechariah preached to the people, Christ had not yet gone to the Cross and ascended to heaven, and yet He could assure the people of a constant supply of His Spirit. Today Christ has completed the work He came to do. He has risen from the dead and He has ascended up to the right hand of God, and He has poured down the Spirit to strengthen His church with His might.

If Zerubbabel must believe the word of Zechariah, so must we. We can do all things through Christ who strengthens us.

How does Christ strengthen us? He strengthens us by His Spirit and by His Word.

Let us not be discouraged by the problems which confront us day by day. Let us not be discouraged by our own inability and weaknesses—for when we are weak, then we are strong. 

Let us, rather, be much in prayer waiting upon the Lord. Let us be dependent upon Him. Let us seek by His grace to be obedient to His Word and calling. 

In Him and through Him we shall attempt great things for God. We can not do God's Work without Him. He has chosen not to do His work without us.

Therefore we need to get together.

It is not by might

It is not by power

But by His Spirit.

Better is One Day in your Court

Pastor Bryan Ranjan

Senior Pastor of Putera Aman Assembly

God is a good God. I came many years ago under Pastor Geoffrey's time. I'm from the state of Selangor and raised in Selayang. It's a Chinese area even though I'm an Indian. I knew God led me there and God has been good.

Ps Ronald and Ps Jasmine are my spiritual parents. When I had my girlfriend Pastor Ronald was the first person I showed her photo to. He also dedicated my three kids.

This morning I want to do a little stress test to see if you need a holiday.

I'm going to be showing you a slide. I don't know how exactly this works, but it is amazingly accurate. The picture I will show you are 2 identical dolphins and was used in a recent case study on stress levels at St. Mary Hospital, London.

Look at the two dolphins jumping out of the water and the study shows that although both dolphins are identical, a person under stress would find differences in the dolphins. The more differences the person finds, the more stress the person is experiencing.

If you see a difference, you need a holiday.

(Slide of a dolphin and cow jumping out of the water.)

Psalms 84:1-11 (NIV)

For the director of music. According to gittith. Of the Sons of Korah. A psalm.

1 How lovely is your dwelling place,

Lord Almighty!

2 My soul yearns, even faints,

for the courts of the Lord;

my heart and my flesh cry out

for the living God.

3 Even the sparrow has found a home,

and the swallow a nest for herself,

where she may have her young—

a place near your altar,

Lord Almighty, my King and my God.

4 Blessed are those who dwell in your house;

they are ever praising you.

5 Blessed are those whose strength is in you,

whose hearts are set on pilgrimage.

6 As they pass through the Valley of Baka,

they make it a place of springs;

the autumn rains also cover it with pools.

7 They go from strength to strength,

till each appears before God in Zion.

8 Hear my prayer, Lord God Almighty;

listen to me, God of Jacob.

9 Look on our shield, O God;

look with favor on your anointed one.

10 Better is one day in your courts

than a thousand elsewhere;

I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

11 For the Lord God is a sun and shield;

the Lord bestows favor and honor;

no good thing does he withhold

from those whose walk is blameless.

12 Lord Almighty,

blessed is the one who trusts in you.

My forte has always been worship and this passage is on temple worship. We can meet God anywhere and anytime but going into the temple allows us to step inside and worship the living God.

It is a Psalm not written by David and it talks about the significance of stepping into the house of God. There are now online sermons and people may say you don't need to go to church.

There is something about being in God's house. He has made known the reason why we go into the house of God.

1 How lovely is your dwelling place,

Lord Almighty!

2 My soul yearns, even faints,

for the courts of the Lord;

my heart and my flesh cry out

for the living God.

3 Even the sparrow has found a home,

and the swallow a nest for herself,

where she may have her young—

a place near your altar,

Lord Almighty, my King and my God.

Verse one the Psalmist made it known that God dwells in his house. That is the only reason needed for us to be in his house.

The Psalmist is consumed by the intense desire to worship God in the temple.

Even the creatures made their home near to God's altar.

Everybody needs their own home. Everybody had their own activities or their own passion. That is where you'd put your time in. The Psalmist is saying his passion is to be in the house of God. He yearns to be in the presence of God.

The creatures has found the temple their home. What about us? People are a bit restless. Moving from one church to another, especially in KL. But the Psalmist is saying these birds found their home. We need to find a home to belong to. Where we can place ourselves close to God's house. 

It allows the people to come in to encounter God. To worship God in God's house.

My friends in Australia said the Catholics used to have a one hour service while the Pentecostal churches have two hour services. But now it's the other way around. The Catholic Churches are having two hour services while the charismatic and Pentecostal churches has one hour services.

4 Blessed are those who dwell in your house;

they are ever praising you.

5 Blessed are those whose strength is in you,

whose hearts are set on pilgrimage.

6 As they pass through the Valley of Baka,

they make it a place of springs;

the autumn rains also cover it with pools.

7 They go from strength to strength,

till each appears before God in Zion.

If you are found in the house of God you are blessed. Period.

Then the next verse it shifted gear. The harsh journey to Jerusalem. Along the way some will give up. Some may even die. But then as they pass through the Valley of Baka, means the valley of tears. Physically this journey was draining. This is where they get refreshed and rejuvenated and revived. Because of this pool of water.

And they will go from strength to strength before they go into Zion. We are on a pilgrimage. We are on a journey. Carrying our cross is about suffering. It is not easy. We go through one challenge after another challenge. Life is not easy at times. We are going through this spiritual walk.

Then God brings you to the valley of Baka. Water revives us. This is what the Psalmist is trying to tell us. When we come to the house of God, this is our Valley of Baka. It is not ritual or tradition. God's presence is here and he sees your challenges and burdens.

These Israelites were on their journey to Zion. Our journey is to the New Jerusalem. Some people are making their pilgrimage to Jerusalem but ours is the New Jerusalem.

The house of God is where you get refreshed week after week.

We have a Myanmar service that meets at midnight to two in the morning. Because most of them work at restaurants and they come after work. After working you normally need their rest. But it is where they get their strength. We sometimes say the spirit is willing but the flesh is weak, but here they get their strength.

8 Hear my prayer, Lord God Almighty;

listen to me, God of Jacob.

9 Look on our shield, O God;

look with favor on your anointed one.

10 Better is one day in your courts

than a thousand elsewhere;

I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

11 For the Lord God is a sun and shield;

the Lord bestows favor and honor;

no good thing does he withhold

from those whose walk is blameless.

12 Lord Almighty,

blessed is the one who trusts in you.

This is the last part of Psalms 84. He is talking about divine protection, favour and shield. Verses 11 and 12 says those who walk blameless gets divine protection.

I experienced this once. I was sending my son to kindergarten and was on my way to work. As I was driving I saw what was like a landslide. And I stopped and saw a crane crashed down in front of me and when I got out of my car the people told me I was fortunate. So I made a police report. It came out in the papers.

A few days after that I spoke to a Baptist pastor and he asked me if it was me. He asked if I'm okay. And I said I was reading Psalms 91 that morning and was very alert. He said what! Because that morning he was reading Psalms 91 and he wanted to call me. God's divine protection.

I want to end with verse 10.

10 Better is one day in your courts than a thousand elsewhere;

I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

Spurgeon puts it together for us.

"One Day" - Days in God's courts. Days of hearing, of repenting, of believing, of adoration, of communion, of revival.

"in your courts" - To feel his love, to rejoice in the person of the anointed Saviour, to survey the promises and feel the power of the Holy Ghost in applying precious truth to the soul, is a joy which the world cannot understand.

"Door Keeper" - Depicts Humility and the zealousness to serve in the House of the Lord. The lowest station in connection with the Lord's house is better than the highest position among the godless.

• Charles Spurgeon

Young people what are you doing this morning. The elderly what are you doing today. You are making your memories and make them good.

I remember I went to the Doulos ship and I was all fired up. A white man made a call if anyone would want to join this mission.  And I put up my hands but this man behind me tap me and said brother, you are taking your SPM exam.

I loved going to the house of God. What was I doing? I was making memories. We will declare this morning what the Psalmist declared. Better is one day in the he courts of God and a thousand elsewhere.

Called to Unity

Pastor Melinda Song

I never imagined a day when I would be glad to see all the seats in the sanctuary empty during a Sunday celebration worship service. That was what happened on 15 October 2017 and I was ecstatic with joy. Everyone was in a care group; no one was left out, not even the visitors. 

Ephesians 4:1-6, NIV 

1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace.4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

In Paul’s letters the first half are usually doctrinal and the second half are practical. Thus Paul spent the first 3 chapters of the book of Ephesians telling them about the things that the Lord has done for them. In the second half of the book, from Chapter 4 onwards, Paul tells them how they should respond to what the Lord has done for them. 

They are to live a life worthy of their calling as Christians which is seen when there is unity in the body of Christ.  

Unity is powerful

• 3 musketeers

• United we stand, divided we fall.

• In a Peanuts cartoon Lucy demanded that Linus change TV channels, threatening him with her fist if he didn't. "What makes you think you can walk right in here and take over?" asks Linus. "These five fingers," says Lucy. "Individually they're nothing but when I curl them together like this into a single unit, they form a weapon that is terrible to behold." "Which channel do you want?" asks Linus. Turning away, he looks at his fingers and says, "Why can't you guys get organized like that?"

• Tower of Babel

• Psalm 133

Unity is beautiful

• Synchronised diving

• Dancers in a ballet corp

• Football players on the field

• Migrating animals  

The key verse is found in verse 3 – Make every effort to keep the unity of the Spirit. The church must WORK at attaining and maintaining unity. 

• Unity is every leader’s challenge

• Unity is every believer’s choice

THE PROBLEM

People are the problem. We are the problem. 

We are all porcupines.

The German philosopher Schopenhauer compared the human race to a bunch of porcupines huddling together on a cold winter’s night. He said, ‘The colder it gets outside, the more we huddle together for warmth; but the closer we get to one another, the more we hurt one another with our sharp quills. And in the lonely night of earth’s winter eventually we begin to drift apart and wander out on our own and freeze to death in our loneliness.’” (Wayne Brouwer, Holland, Michigan. Leadership, Vol. 17, no. 2)

James writes, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1). 

We are all different with individual opinions and preferences.Compounded by our selfish natures, misunderstandings and offences lead to hurt, which later results in bitterness. But discord, dissension, and factions are works of the flesh (Gal. 5:19-21)

THE SOLUTION

1. Cultivate the attitudes essential for unity. 

Attitude is about your state of mind; your mental and emotional position - and the expression of that in your daily dealings with events, with people and with God.

Ephesians 4:2, NIV

2 Be completely humble and gentle; be patient, bearing with one another in love. 

John Stott refers to these as the “five foundation stones of Christian unity.” Many of these qualities are inter-related and sometimes it is difficult to differentiate between them 

Humble

In Paul’s day, ‘humility’ was considered a weakness or character flaw by the Greeks and the Romans. They did not have a word for ‘humility’ in their language.

So Paul created a new Greek word ‘tapeinophrosune’ whichliterally means “lowliness of mind”, which is considered one of the supreme virtues in Christianity. 

In Philippians 2, Paul showcases the Jesus as the supremeexample of humility (Phil. 2:5-11) and he calls us to have this same attitude of humility and lowliness that Christ had.

We are not to think more highly of ourselves than we ought to think. Instead, we are to think of others and their needs over ours. We choose not to assert ourselves or lord over other people. 

It’s an attitude and a life choice. 

Warning! Humble yourself before God humbles you!

Gentle 

Gentleness or meekness is usually associated with weakness but it actually implies great strength being withheld. Think of a burly biker holding his newborndaughter. He is a powerful giant who can easily crush the frail little baby. So he holds her gently.

We also tend to think that being gentle means being compliant, mild-mannered and complacent but someone who is gentle can still get quite angry when circumstances call for it. Remember Jesus when he cleared out the temple? 

Gentleness, does not mean never getting angry. It means getting angry at the right time, in the right measure, and for the right reason. This is what is meant in Ephesians 4:26, which says, “Be angry, and do not sin.”

Patient 

The word here can also be translated long-suffering. This word was used when explosives were invented having a long fuse. Dynamite has the power to destroy and annihilatebut the length of the fuse will determine how fast it explodes. 

Here Paul calls us to have long fuses – the ability to bear insult and injury without bitterness and complaint.

All of us have power to cause a lot of destruction with our words and actions so we need to make sure we have a long fuse on our power. We are to exercise self-restraint, be self-controlled when provoked. We have a spirit which refuses to retaliate.

God’s patience toward us is the perfect example of patience. God, in His incredible patience works with us, and time after time forgives us. We should do so to others as well.

Bearing with one another

To bear with one another means to “put up with one another’s short comings.” It is like when parents put up with their children’s short comings because they love them andknow that they are maturing. 

We are all work in progress. Nobody is perfect, not me, not you. 

Love

This love is the unconditional, no-strings attached, unending, eternal agape love that Paul describes in 1 Corinthians 13. It is the kind of love God has for us. 

If we love someone with agape love, it means that nothing he or she can do or does not do will make us seek anything but the highest good for them. It is the ability to love the unlovable, to love those who hate you and to love those who don’t want your love.

It is not an emotional love but a love bound to the will. It is the kind of love that keeps marriages going when the honeymoon is over. It is the kind of love that allows Christians to walk in unity.

We should do a heart-check once in a while using these fiveattitudes to find out whether we are living a life worthy of the calling we have received. 

2. Celebrate our diversity 

Unity is not uniformity – we are not robots or clones. 

Biblical unity comes from within and is a spiritual grace, while uniformity is the result of pressure from without.

We come from different backgrounds with a multitude of gifts and abilities. Our differences are not removed but are blended by God and moulded into one. We complement one another and together we make the body of Christ whole and complete.

Ephesians 4:3, NIV 

Make every effort to keep the unity of the Spirit through the bond of peace.

Verse 3a - Making every effort to keep the unity of the Spirit

Unity is not easy so we must be willing to work extra hard to maintain it. It is a word that a trainer of gladiators in Rome might have used when he sent one of his men to fight to the death in the coliseum: “Make every effort to stay alive today!”

Notice that Paul is not calling us to create or produce unity. He is telling us to keep what we already have in Christ! Unity is given to us by God when we become Christians, and it is simply our task to maintain it in the Spirit.

The phrase unity of the Spirit is just a way of saying that we are all one in the Spirit through the Holy Spirit who indwells us when we become Christians. When we partake of Holy Communion we are reminded that we all make up the loaf of bread. 

Verse 3b - In the bond of peace 

“Bond” refers to a ligament or a tendon. Tendons attach muscle to bone and ligaments attach bone to bone. From a physiotherapist’s point of view, if you had a choice between breaking a bone or tearing a ligament/tendon; choose to break bone even though it seems like a more painful and dramatic option to choose from. Why? Because they are much harder to heal than bone when damaged. [https://www.coreconcepts.com.sg/article/better-to-break-a-bone/]

The Holy Spirit has bonded all believers together, making us one in the family of God. As the Spirit of the Lord works in our lives we begin to bear the fruit of the Spirit which is love, joy, PEACE. 

Peace with others begins with peace with God. If you are not at peace with God, there is no way you can be at peace with others. It is only when the peace of God rules in our hearts that we can build unity with one another (Col. 3:15; Jas. 3:13-4:10).

3. Concentrate on what unites us. 

The church is Ephesus was a diverse church made up of both Jewish and Gentile Christians. They struggled with being unified because they were so different. 

In Ephesians 2, Paul called them to be at peace with each other. Now he tells them how. Instead of focusing on the differences that are between them, they should focus on what they have in common which will help them live in unity and love with one another.

We may have disagreements about what kind of music should be played or sung in church. We might have disagreements about how best to run the church. We might have disagreements about what to wear, what people can or cannot drink, what people can or cannot eat and what sort of activities we can or cannot do. Such things will always divide us. Let is focus instead on what we have in common.

Ephesians 4:4-6, NIV

4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

Our unity in the body of Christ rests upon the common bondthat we share as members of His body. All of the elements Paul mentions – one body, one Spirit, one hope, one Lord, one faith, one baptism, one God, one Father – are the fruit of our relationship with God, freely given to us by His grace. 

Unity in the church would be an absolute impossibility if it were solely up to us but a careful look will reveal that the Trinitarian God is the unifying factor. Unity in the biblical sense only comes when both parties or all individuals submit to the authority of God and confess the same thing that God says. 

If we focus only on your differences, there will never be peace. A humorous story sums this up.

Some years ago, the elders of a Dutch church decided to send some people over to America to check up on the moral condition of the churches here. The observers were horrified. They reported to the Dutch elders that American women wore makeup and wore expensive clothes. The Americans also drove big cars, had carpets in the sanctuaries, and had both a piano and an organ! As the Dutch elders heard this report, some of them burst into tears, and the tears ran down their cigars and into their beer.

Let’s not focus on what divides us. Let’s focus on the unity we have in Christ.

But note that there is one thing we cannot and must not sacrifice for the sake of unity. TRUTH is a non-negotiable. 

The rule is, “In essentials, unity; in doubtful questions, liberty; in all things, charity.”

CONCLUSION

‘Unity’ in the body of Christ is critical if the body is to be healthy.  The body of Christ is like our physical bodies.  If all of the organs in a person’s body are not working together for the good of the whole then the body is going to be ill and hampered from optimal and full functionality as a result. Without ‘unity’ the body of Christ is ineffective for the Lord.

A unified church is also an incredible testimony to non-believers of God’s working in and through our lives. The unity and diversity of God's people is to reflect the perfect harmony of love and diversity of working in Persons of the Trinity. The Church thus reveals the glory of God. 

‘Unity’ in the body of Christ is so important that in Jesus’ high priestly prayer for His disciples just before going to the cross was that His disciples then and on into the future might be “one.” He prayed: 

"My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me." (John 17:20-23) 

Unity pleases God and it is there that He commands His blessing (Psalm 133). 

So is unity possible? Absolutely because it is of God. Unity is already ours. We only have to be diligent in preserving the bond of peace that the Holy Spirit has produced within us. It is our CHOICE to either keep (preserve) the unity or destroy it.