Bro Kenny Song
Over the last 8
months, me and my wife in particular have been undertaking some new journeys.
We are really experiencing some stretching and it's all thanks to our Pastor
Ronald and Jasmine.
When
Pastor Ronald first moot the idea of raising pastors from within TOP, two names
just seemed to naturally pop into my mind. Without consulting them, I told Ps
Ronald ya, I've got two names. It is
very easy to volunteer names you know? I
guess you all can guess which two names that was. Pastor Ron was saying that
instead of looking for a pastor, we should consider looking for someone
in-house.
Personally,
I'm a believer of that because I run a business. And when we run a business,
rather than bringing in talents, we prefer to nurture talents from within and
give them the opportunity to rise up. The reason is because they understand the
culture of my company, they already know the people within the company and you
have less risks. It made sense to me but strangely I never saw it from the
perspective of the church. I saw it in my business but I never considered that
there are sons and daughters in this church that can rise up to that role. So I
volunteered the two of them and a lot has happened over the last 8 months. When
I look back I am really in awe how God led the people involved up till this
stage.
I spoke
to Bro Koay if this is something he would consider, and he told me he was
already being headhunted by the Methodist because they are building a new
campus and is looking for Christian lecturers. Because he is going to retire
this year. And Bro Koay shared with me that if he had a choice he would of
course want to serve at TOP because this is the only church he knew and belongs
to. That gave me the confidence that we are on track.
Then my
wife. Of course I don't think there's anyone who knows my wife better than me.
I've always felt that a day would come when she would serve God in a greater
measure, but never in my mid I would have envisioned or seen her as a pastor.
It came to a point where both of them had to make a decision. But it was not an
easy one. Because it's life-changing. When both of them met Ps Ron, you all
heard the story, our bro Koay at that time went through yes, no, no, yes, no
and yes! And in the end he said yes!
When my
wife also said yes, Pastor Ron called me to ask whether I will release my wife.
The first question I ask her was "do you sense the call?" She said
yes, and who am I to refuse, I'm going to have to deal with God and believe me,
he's the BIG BOSS and you don't mess with the BIG BOSS. So I gave my blessing
even though at the back of my mind, she's still very much needed in my business
as a key person. I just believe that as we take care of God's business, God
will take care of our business.
But once
you say yes, the feeling of inadequacy or insufficiency can sometimes dawn on
you. Naturally, because it is a life-changing decision, answering the call not
to man, or the church but to God.
Which brings me to
today's message. I titled it "Sufficient for Ministry". We all often
feel inadequate when we look at the tasks before us. I know I sometimes feel
like that. But as we look into the word of God, it brings great comfort to know
that God is NEVER limited by our insufficiency.
2 Corinthians 3:4-6
4 Such is the
confidence that we have through Christ toward God. 5 Not that we are sufficient
in ourselves to claim anything as coming from us, but our sufficiency is from
God, 6 who has made us sufficient to be ministers of a new covenant, not of the
letter but of the Spirit. For the letter kills, but the Spirit gives life.
Noticed Paul talks about his personal insufficiency, and yet he balanced it with the fact that his sufficiency is from God. And everyone here in leadership position may find the task at
hand overwhelming and you may feel inadequate, just like how Paul did in this
passage.
PAUL’S PERSONAL INSUFFICIENCY (v. 5a)
Paul
was a confident man. Saul of Tarsus referred to himself
as being "of the stock of Israel, of the tribe of Benjamin, a Hebrew of
the Hebrews; as touching the law, a Pharisee. He
was a learned man and a persecutor of the church.
Confidence,
however, is one thing; claims of self-sufficiency are quite another. So Paul
was quick to renounce any measure of self-sufficiency, saying, “Not that we are
sufficient in ourselves to claim anything as coming from us” (v. 5a).
Paul was sincere.
By
emphasising his insufficiency, Paul consciously relate to Moses’ insistence of
his inadequacy when God called him to lead Israel. Remember Moses?
But Moses said to
the LORD, “Oh, my LORD, I am not eloquent, either in the past or since you have
spoken to your servant, but I am slow of speech and of tongue.” Then the LORD
said to him,
“Who has made man’s
mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD?
Now therefore go, and I will be with your mouth and teach you what you shall
speak.” (Exodus 4:10-12)
Subsequently,
Moses proved that in spite of his natural insufficiency, God made him
sufficient. This pattern (human insufficiency — divine
sufficiency) became the pattern for the
calls of the great prophets of Israel.
Gideon’s insufficiency (“Please, Lord, how can
I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least
in my father’s house,” Judges 6:15), was met with the Lord’s sufficiency (“And the LORD said to
him, ‘But I will be with you, and you shall strike the Midianites as one man,’”
v. 16).
Isaiah’s insufficiency (“Woe is me! For I am
lost; for I am a man of unclean lips, and I dwell in the midst of a people of
unclean lips; for my eyes have seen the King, the LORD of hosts!,” Isaiah 6:5),
was countered by
one of the Lord’s seraphim bearing a burning coal with which he touched
Isaiah’s mouth (cf. vv. 6, 7).
Jeremiah’s insufficiency (“Ah, LORD GOD!
Behold, I do not know how to speak, for I am only a youth,” Jeremiah 1:6) was
allayed by the Lord (“But
the LORD said to me, 'Do not say "I am only a youth"; for to all to
whom I send you, you shall go, and whatever I command you, you shall speak (v.
7)
God can achieve his purpose either
through the absence of human power and resources, or the abandonment of
reliance on them. All through history God has chosen and used nobodies, because
their unusual dependence on him made possible the unique display of his power
and grace. He chose and used somebodies only when they renounced dependence on
their natural abilities and resources. - Oswald Chambers
Grandfather story time. I was
playing with Caden one time and he wanted to keep one of his toys on a shelf
that was beyond him. He stretched all he can but cannot reach. He tiptoe also
cannot reach. And he's not allowed to climb on chairs so he got really
frustrated.
So grandpa came to the rescue. I
told him to take his toy, then I carried him up and told him to put back the
toy himself.
Did I do it for him? No. Did he put
back the toy himself? Yes. Could he have done it on his own? No.
Moral of the story?
I love my grandson and will of course
help him when he can't do it on his own. All he has to do is ask.
So Christ will carry you and all
your burdens, if you will let Him.”
There is
nothing wrong in having and honing our gifts or abilities. It is just that we
should not put our dependence on it instead of reliance in God. Our help comes
from the Lord.
PAUL’S GOD-GIVEN SUFFICIENCY (vv. 5b,
6)
Only a
man like the Apostle Paul, is humbly aware of his complete weakness can know
and prove the total sufficiency of God’s grace. Thus Paul is able to balance
his negative declaration, “Not that we are sufficient in ourselves,” with the
positive counterpoint, “but our sufficiency is
from God” (v. 5). And Paul goes on to explain that his sufficiency comes
from two things:
1) the sufficiency of the new covenant
2) the sufficiency of the Spirit.
New-covenant sufficiency.
First, the new covenant of Christ was and is a ministry of transformation, whereas the old
covenant of Moses did not bring about transformation.
The old
covenant began auspiciously, as in Exodus, with the giving of the Ten
Commandments (cf. Exodus 19, 20), the reading of the Book of the Covenant (cf.
Exodus 20:18 — 23:33), and the people’s unanimous response, “All the words that
the LORD has spoken we will do” (24:3). Following the people’s promise,
everything of significance was doused with the blood of the inaugural
sacrifices — half the blood on the altar and the other half on the people and
the Book of the Covenant (cf. 24:6, 8). The reason
for this blood-drenching was to emphasize the seriousness of sin and to
teach that the payment for sin is death.
But the
weakness of the old covenant became immediately apparent. The people who
promised “All
the words that the LORD has spoken we will do,” and again, “All that the LORD
has spoken we will do, and we will be obedient” couldn’t do it for one
day (24:3, 7)! This is because though the old covenant law was good, it was an external ordinance,
and the blood of animal sacrifice could not take away sin.
After
generations of repeated failure, God promised a new covenant to Jeremiah,
recorded in 31:31-34, which prophesied the contours of transformation:
“Behold, the days are
coming, declares the LORD, when I will make a new covenant with the house of
Israel and the house of Judah, not like the covenant that I made with their
fathers on the day when I took them by the hand to bring them out of the land of
Egypt, my covenant that they broke, though I was their husband, declares the
LORD. But this is the covenant that I will make with the house of Israel after
those days, declares the LORD: I will put my law within them, and I will write
it on their hearts. And I will be their God, and they shall be my people. And
no longer shall each one teach his neighbour and each his brother, saying,
‘Know the LORD,’ for they shall all know me, from the least of them to the
greatest, declares the LORD. For I will forgive their iniquity, and I will
remember their sin no more.”
Jeremiah 31:31-34
The
promise of internal
renewal (the Law within, an intimacy with
God, a personal relationship with God, and true forgiveness) all
prophesied radical transformation.
Then,
when Christ came to the final hours of his life and held up the cup at Passover
saying, “This
cup that is poured out for you is the new covenant in my blood” (Luke
22:20), it was as if he laid his hand on that passage in Jeremiah and said, “This day this
Scripture is fulfilled before your eyes.” Jesus Christ effects the
radical transformation of the new covenant by his shed blood. Millions of such
transformations have been worked in the lives of men and women for the last
2,000 years, and we ourselves share the same transformation in Christ.
Paul’s
point, in respect to himself, is that at the moment of his conversion and
calling he had been made a minister of the new covenant. At Paul’s conversion
Christ had said:
“I am Jesus whom you
are persecuting. But rise and stand upon your feet, for I have appeared to you
for this purpose, to appoint you as a servant and witness to the things in
which you have seen me and to those in which I will appear to you, delivering you
from your people and from the Gentiles — to whom I am sending you to open their
eyes, so that they may turn from darkness to light and from the power of Satan
to God, that they may receive forgiveness of sins and a place among those who
are sanctified by faith in me.” (Acts 26:15-18)
The Paul
was thrilled over this. As he later wrote to Timothy, “I thank him who has given me strength,
Christ Jesus our Lord, because he judged me faithful, appointing me to his
service, though formerly I was a blasphemer, persecutor, and insolent opponent”
(1 Timothy 1:12, 13).
Can we
imagine Paul's feeling? It was a privileged to be called of God, to serve him.
Sometimes,
we feel that we are doing God a favour by serving. Especially when we are gifted in certain natural talents that
make it so easy to excel in those areas. We need to be careful. We serve
because we love him and we are willing vessels for him to fulfil his kingdom
purposes. Nothing else. It's so easy to get carried away when we are praised
for doing a good job. Don't get me wrong, encouragement is biblical, taking
God's glory is not. We are called to encourage one another, but we need to
acknowledge that without God, all we do is just
performance.
And
herein lay Paul’s adequacy. It was totally of God — “but our sufficiency is
from God, who has made us competent to be ministers of a new covenant”
(3:6). Like Moses and the Old Testament prophets after him, Paul also was made
“sufficient in spite of insufficiency by the grace of God”. This universal
principle has been the experience of God’s faithful servants.
“God chose me because I was weak
enough. God does not do his work by large committees. He trains somebody to be
quiet enough, and little enough, and then uses him.” - Hudson Taylor
Paul
lived out his ministry with the unlimited sufficiency of the new covenant. The
transforming power of the gospel attended all his ministry — transformation in
many places including Antioch, Ephesus, Corinth, and even Rome — always with an inward change of
the believer.
Holy Spirit sufficiency.
The
corresponding promise to Jeremiah’s prophecy of the new covenant was Ezekiel’s
promise of the Spirit:
And I will give you a
new heart, and a new spirit I will put within you. And I will remove the heart
of stone from your flesh and give you a heart of flesh. And I will put my
Spirit within you, and cause you to walk in my statutes and be careful to obey my
rules. (Ezekiel 36:26, 27)
We
referenced this scripture in Lesson 3 at Care Group Friday night.
And Paul
references this promise as we see in verse 6 in its entirety: “who has made us
competent to be ministers of a new covenant, not of the letter but of the
Spirit. For the letter kills, but the Spirit gives life.” The problem
with the old covenant was that the written Law
(here called “the letter”) provided no power to
obey it because it was not accompanied by the empowering work of the Holy Spirit.
Last
night, at Care Group, we discussed on what is one of the most important
function of the Holy Spirit, and as usual, our teacher-pastor Koay said it was
"Empowerment".
The Law
wasn’t bad. In fact, it was the holy, just, and good expression of God’s will,
and innately spiritual (cf. Romans 7:12, 14). And the Law itself did not kill.
Rather it was the Law without the Spirit (the Law as “letter”) that killed.
Under the
new covenant through Christ, that condition changed for the better by means of
the Holy Spirit who writes “not on tablets of stone but on tablets of human
hearts” (v. 3b) and therefore enables the obedience of which Ezekiel
prophesied: “And
I will put my Spirit within you, and cause you to walk in my statutes and be
careful to obey my rules” (36:27).
Paul had
an tremendous advantage over Moses. Moses was
charged to minister the Law to a stiff-necked people who would not obey
it, but Paul was called to minister in the
transforming power of the Spirit to a people who would be empowered to keep the
Law under the new covenant.
I'm sure all Pastors
will prefer to be in Paul's shoes rather than Moses. And the good news is that
they are!
What a
glory it is to proclaim the gospel of the new covenant in Christ’s blood — to proclaim radical transformation (“If any man in Christ,
new creation!,” 2 Corinthians 5:17, literal translation) — to proclaim
the Spirit’s empowerment to keep God’s statutes — to preach complete
forgiveness.
When I
was first saved, I had the privilege of going to Billy Graham's crusade in
Singapore. So many responded at the altar call with the song "Just as I
am…" was sung. He preached a powerful salvation message. Never could I
have imagined that someone like Billy Graham could have felt inadequate
delivering a sermon.
In August 1955 someone wrote a letter to The Times
deploring Billy Graham’s recent invitation to preach at Cambridge University.
Billy Graham’s approach, he argued, would be “unthinkable before a university
audience . . . it would be laughed out of court.”
Mr Billy, age thirty-six, was experienced, but the
thought of speaking at Cambridge weighed heavily upon him. His biographer
William Martin notes:
Graham, ever insecure about his lack of advanced
theological education, dreaded the meetings and feared that a poor showing
might do serious harm to his ministry and affect ‘which way the tide will turn
in Britain.’ Had he been able to do so without a complete loss of face, he
would have cancelled the meetings or persuaded some better-qualified man to
replace him.
40 years later in his biography, he wrote:
I have been deeply concerned and in much thought
about our Cambridge mission this autumn.... I do not know that I have ever felt
more inadequate and totally unprepared for a mission. As I think over the
possibility for messages, I realize how shallow and weak my presentations are.
In fact, I was so overwhelmed with my unpreparedness that I almost decided to
cancel my appearance, but because plans have gone so far perhaps it is best to
go through with it.... However,
it is my prayer that I shall come in the demonstration and power of the Holy
Spirit.
The great evangelist chronicled his weakness and his
need of the Spirit’s power. Billy’s arrival in Cambridge was unsettling. The
opening night was Sunday, November 6, the day after Guy Fawkes Day, a day of
fireworks, bonfires, and general revelry. Billy met with C. S. Lewis, newly
arrived in Cambridge, and the conversation went well, though Lewis’s parting
remark was unsettling: “You know you have many critics, but I have never met
one of your critics who knows you personally.”
Billy Graham preached for three nights, but the
results were modest. His sermons were, by his own estimation, too academic. He
knew that he was not getting through to the students’ hearts. He felt he was preaching to please his audience
rather than the Holy Spirit. So Billy
Graham sought the Lord.
On his third sermon, Billy Graham set aside his university-focused
sermons and preached to ordinary human souls. Billy Graham’s weakness plus the all-sufficient, transforming gospel
of the new covenant plus his dependence upon the Holy Spirit crafted a mighty
ministry in Cambridge. Afterward John Stott wrote his praying congregation,
“Only eternity will finally reveal, how much was accomplished during that
week.” Another great evangelist came to Christ that week, David Watson.
Those
whom God uses have always been aware of their insufficiency and weakness, be it
Moses or Gideon or Isaiah or Jeremiah or Paul or Peter or John. And it was their insufficiency that invited the sufficiency of
God.
God is
not looking for gifted people or people who are self-sufficient. He is looking
for inadequate people who will give their weakness to him and open themselves
to the ministry of the Holy Spirit and the transforming grace of the new
covenant.
If
God is calling you, do not hide behind your weakness. I don’t know what he may
be calling you to do — it may be missions, it may be teaching a Sunday school class, it may be ministering to
children, it may be to serve wit the worship team, it may be stepping up at work or doing
something you sense a call to do. But if he’s calling
you, don’t say you cannot — your weakness is the ground for his calling. Follow
God, and he will use your weakness as an occasion for his power.
And if
you are feeling terrifying stirrings within your soul as he nudges you outside
your comfort zone, where you will be out of your depth (but you know that he is
calling you), give your weakness to him and accept his sufficiency.
This
is the way it was for Moses and for all the prophets and for the apostles and
for all who follow in their stead — everyone who serves the Lord. God uses people who are weak because of
their unique ability to depend upon him. Remember, there are no failures in the work of God. It's impact can
only be measured in eternity.
I just want to say this for our two pastors. They are gifted and they are very different. My wife is a
natural leader in the sense that she can plan things and execute them and she's
got good administrative skills. Our Pastor Koay is a teacher. He opens his mouth
he must teach already. But those are their natural gifting. And I believe God
has given those gifts. But one day, they are going to realise it is not about
our abilities. It is not about the gifts that we have. It is about God working
through us and there will come a point of time when they are going to feel
insufficient and that on their own, they cannot do it.
But the comfort is
this, they are in the same company as Paul. Take comfort in the fact that as we
serve, it is mandatory that we rely upon God to take us through. Amen!