Kenny Song
Last week my wife said she don't trust technology. I'm the opposite.
I embrace technology and I think it makes my life easier and better organised.
So I have my iPad here with me this morning. Pray my
battery last. If not here's a spare (iPhone).
I am reminded by my wife to keep my sermon short. So today I will
obey my wife, and she will love her husband.
And I'm going to copy my wife a little. She loves to tell stories so
I have one for you this morning.
There was a story told recently
about a king in Africa who had a close friend that he grew up with. The friend
had a habit of looking at every situation that ever occurred in his life
(positive or negative) and remarking, "This is good!"
One day the king and his friend were
out on a hunting expedition. The friend would load and prepare the guns for the
king. The friend had apparently done something wrong in preparing one of the
guns, for after taking the gun from his friend, the king fired it and his thumb
was blown off. Examining the situation the friend remarked as usual, "This
is good!". To which the king replied, "No, this is NOT good!"
and proceeded to send his friend to jail.
About a year later, the king was
hunting in an area that he should have known to stay clear of. Cannibals
captured him and took them to their village. They tied his hands, stacked some
wood, set up a stake and bound him to the stake.
As they came near to set fire to the
wood, they noticed that the king was missing a thumb. Being superstitious, they
never ate anyone that was less than whole. So untying the king, they sent him
on his way.
As he returned home, he was reminded
of the event that had taken his thumb and felt remorse for his treatment of his
friend. He went immediately to the jail to speak with his friend. "You
were right" he said, "it was good that my thumb was blown off."
And he proceeded to tell the friend all that had just happened. "And so I
am very sorry for sending you to jail for so long. It was bad for me to do
this."
"No," his friend replied,
"this is good!"
"What do you mean, 'this is
good'! How could it be good that I sent my friend to jail for a year." "If I had NOT been in jail, I
would have been with you."
Actually,
there is a reason I told you that story. How many of you when things don't turn
out the way you planned, or problems and difficulties arises in you life, you
say "This is good". Becoming a Christian does not guarantee a
trouble-free life. Often it's the opposite.
But this
passage of scripture is surely one of the most precious we hang on to,
especially in times of trial. Romans 8:28 is a key biblical passage having to
do with the exalted theme of God’s providential activity in this world. That is
because God can see beforehand.
And we know that
all things work together for good to them that love God, to them who are the
called according to his purpose (Romans 8:28 KJV).
And yet,
it appears to be seriously misunderstood by many. To start understanding what
this verse means, we first have to know what we mean to God.
Romans 8:35 Who
shall separate us from the love of Christ? Shall tribulation, or
distress, or persecution, or famine, or nakedness, or peril, or sword?
Whatever
you are going through, he loves you. That is a fact.
We will
now examine several key elements within this important passage.
“We Know”
The
expression “we know” speaks of confidence. In spite of life’s hardships, we
must be able to say we know he
is a providential companion in our lives. That God is so supremely in charge of
the world that all the things that happen to Christians are ordered in such a
way that they serve our good.
The
problem is we don't always know. When a father sets borders for their children
to protect them, often the child sees it as restrictive. We need to be reminded
again and again, he loves you and me. And he promises us this.
Proverbs 12:21
"There shall no evil happen to the righteous"
A good
example is Job. The devil could only touch Job as permitted by God.
“All Things”
What does
this include? What does it not include?
It is not
necessary to conclude that the “all” of “all things” is absolutely unlimited in
scope. We are told that “all the people” received John’s baptism, and thereby
“justified God” (Luke 7:29-30). And yet, within the same context the reader is
informed that the Pharisees and the lawyers did not accept John’s baptism.
“All” does not always mean “all.”
Similarly,
the “all things” of Romans 8:28 must be qualified by the context in which it is
found. The portion of Paul’s Roman letter in which this phrase occurs focuses
upon the presence of suffering in the saint’s life.
Then,
in a series of pointed questions, Paul asks: “Who shall separate us from the
love of Christ [i.e., the love Christ has for us]?” Shall tribulation, or
anguish, or persecution, or famine, or nakedness, or peril, or sword? No; none
of these hardships—no force,
visible or invisible—can
frustrate the divine plan of Almighty God (vv. 35-39).
This is
the meaning of “all things” in context.
But we must comment further regarding the limitations of the “all
things.” Note several items:
(1) One should not interpret everything that happens as an instance
of providence. There are thousands of trivial things that may not result
necessarily from divine activity, or work to one’s good.
(2)
Providence does not overrule one’s free will. If a person chooses to rebel
against the Creator and he turns away from the Savior, God will not force him,
even through providential means, into submission.
(3) One
could never rationalize: “Since God works ‘all things’ for my good, I do not
need to refrain from sin, for the Lord will use even evil for my ultimate
welfare”. A denominational preacher, in attempting to defend the Calvinistic
doctrine of “once-saved, always-saved,” declared that he could commit adultery,
and God ultimately would work it out for his good. This is a corrupt
misapplication of Romans 8:28.
(4)
The good that God works may not be apparent immediately. It may be years before
one realizes the benefits that result from heart-breaking events. In fact, one
may never—in this life—see the effect of Heaven’s purpose. God is still working good—whether we ever realize it or not!
“Work Together”
The verb
“work together” is an active voice, present tense form, which indicates that
the activity orchestrated by God is ongoing. The Lord is as providentially
active on behalf of his people today as he was in biblical times.
The verb
suggest an intricate plan whose components are harmoniously operating toward a
grand conclusion.
A good
analogy is a mechanical watch. There are many intricate parts to the watch.
It's has a role to play in serving one purpose. They all work together to keep
time. Often, we can only connect the dots of God's plan and purpose of our
lives years down the road. And we see how every circumstances we went through
work together for his divine plans.
“For Good”
My wife
always like to read the synopsis of a movie or book before she agrees to watch
or read it. Why? She say must have good ending or she don't want to waste her
time. Hero must always win. Must be happily ever after one.
God is
working out things for his people that will result in their ultimate “good,”
i.e., heaven, eternal. “The Christian’s journey must have a good ending, because at every step
in it he is in the hands of God and is carrying out the Divine purpose”. The
man who walks in the will of God and finished his race will always have a
glorious ending.
A classic case is Joseph. As a boy of seventeen years, he was sold by jealous brothers into
Egyptian slavery. An evil woman lusted for him, and when he refused her
advances she bore false testimony against him. He was thrown into prison where
he languished for several years. But because Jehovah “was with him” (Genesis
39:21), eventually Joseph was elevated to a place of great authority. By and
by, of course, he became the instrument by which the family of Jacob was
received into the safety of Egypt, having been spared from a terrible famine in
Canaan. All of this intricate maneuvering was providential—in view of the coming Messiah.
There were many evil motives and actions in
this amazing chain of events—none of which God was responsible for; and
yet, astoundingly, God was able to implement his sacred purpose in all of these
distressing matters. One of the most breathtaking verses in the entire book of
Genesis is that which records the words of Joseph at the twilight of his life.
To his brothers, he confided: “And as for you, you meant evil
against me; but God meant it for good, to bring to pass, as it is this day, to
save much people alive” (Genesis 50:20).
“For Those Who Love God”
Paul now
speaks to the issue of who it is that is in receipt of this divine favor. It is
to those who “love God,” and who “are called according to his purpose.”
Actually, to use a figure of speech, these are two sides of the same coin.
Who will
benefit from this promise? Paul gives two answers, or one answer from two
sides.
First by what they do towards God, and second by what
God did towards them.
The
present tense form in this text indicates that those who live in the hope of
this passage are the habitual God-lovers. Love is not a fleeting emotion; it is
a way of life. The bottom-line truth is simple: loving God means doing what he
says. The faith that avails is that which works through love (Galatians 5:6).
We are encouraged by this promise, no eye has
seen nor ear heard nor anyone imagined what God has prepared for those who love
him.
“Called According to His Purpose”
The
opposite side of this coin reveals the divine perspective. The call of God
originates in God's purpose, not ours. The call of God is not in response to
anything we purposed to do. God has his own high and divine purposes that
govern whom he calls.
So what
practical values can we learn from Romans 8:28?
(1) An
understanding of this text helps the Christian to avoid the murmuring mode,
into which it is so easy to slip. The child of God must ever seek to remember
that the Lord allows suffering as a means of refining human character.
(2) The
wounds of life are “working together” to educate us and to bring us closer to
God.
James 1:2-4 "My brethren COUNT IT ALL
JOY when you fall into various temptations, knowing that the testing of your faith
PRODUCES patience. But let
patience have its perfect work, that you may be perfect and complete, lacking
nothing"
(3)
The “nudging” of these pains of tears help us keep our focus on eternity—knowing his grace is always sufficient for
us. 2
Corinthians 4:17 "For our light affliction, which is but for a moment, IS WORKING FOR
US a far
more exceeding and eternal weight of glory"
Testimonies
- My brother in prison as a young believer
- College mate who failed in business but found the Lord and joined our company until he retired
- Staff who resigned to form a competing company which folded but he's now a worship leader and cell leader.
Ministering at Calvary Assembly |
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